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Praise be to Allah.
The first Fast of Ramadhan started Friday 15th
of October 2004
The month of Ramadaan
is a great month, in which Allaah revealed the Qur’aan. The
reward for good deeds, acts of charity and acts of worship are
multiplied in this month.
In it is Laylat al-Qadr, which is better than a thousand
months. The gates of heaven are opened and the gates of Hell are
shut, and the shayaateen (devils) are tied up.
Allaah has made fasting the month of Ramadaan obligatory
upon every adult, sane, settled (i.e., not traveling)
Muslim who is able to fast and has nothing such as hayd
[menstruation] or nifaas [post-natal bleeding] to prevent him or
her from doing so.
It has been enjoined in order to draw us
closer to Allaah, to avoid that which Allaah has forbidden, to get
used to being patient, to bring the nafs (self) under control, to
compete in generosity and to demonstrate co-operation and mutual
compassion. Allaah says (interpretation of the meaning):
“O you who believe! Observing As-Sawm (the fasting) is
prescribed for you as it was prescribed for those before you,
that you may become Al-Muttaqoon (the pious)” [al-Baqarah
2:183]
Fasting means abstaining from things which break the fast, such
as food, drink and intercourse, from just before the starting of
dawn (i.e. just before the start of fajr) until sunset, with the
intention of fasting.
- The reward for fasting is immense, as mentioned in the
following Hadeeth:
"Every action of the son of Adam is given manifold reward,
each good deed receiving then times its like, up to seven hundred
times. Allah the Most High said, 'Except for fasting, for it is
for Me and I will give recompense for it, he leaves off his
desires and his food for Me.' for the fasting person there are two
times of joy; a time when he breaks his fast and a time of joy
when he meets his Lord, and the smell coming from the mouth of the
fasting person is better with Allah than the smell of musk."
[al-Bukhaaree]
Also, Sahl ibn Sa`d said that the Prophet (s.a.w.) said:
"Indeed there is a gate of Paradise called ar-Rayyaan. On the
day of Resurrection those who fast will enter through it; no one
enters it except for them, and when they have entered, it is
closed so that no one enters it, so when the last of them enters
it, it is closed, and whoever enters it drinks, and whoever drinks
never becomes thirsty." [Ibn Khuzaimah, Saheeh].
- Fasting is a shield against the Fire:
"Fasting is a shield with which a servant protects himself
from the Fire." [Ahmad, Saheeh]
- On the Day of Judgment, "Fasting will say: O My Lord I
prevented him from food an desires so accept my intercession for
him." [Ahmad, al-Haakim and Abu Nu'aim, Hasan]
- Fasting is a means for one's sins to be forgiven. The
Prophet (s.a.w.) said: "He who fasts Ramadhan, due to Iman
and hoping for reward (from Allah) then his past sins are
forgiven." [al-Bukhaaree, Muslim]
- The supplication of the fasting person is answered:
"There are in the month of Ramadhan in every day and
night those to whom Allah grants freedom from the Fire, and there
is for every Muslim an supplication which he can make and will be
granted." [al-Bazzaar, Ahmad, Saheeh]
If you have a medical problem and are worried about
fasting please
click here...
SOME
HEALTH GUIDELINES FOR RAMADHAAN
Rulings regarding fasting
1 the Intention
It is obligatory for the fasting person to confirm his/her
intension before the appearance of fajr. The Prophet (peace be
upon him) said "He who does not
resolve to fast before it is fajr, then there is no fast for him "
(Abu Daweed)
He (peace be upon him) also said "He
who does not intend during the night to fast, then there is no
fast for him" (An-Nasa'i
The place of intension is the heart and to utter it verbally is
not established from the Prophet (peace be upon him) or the
companions, may Allah be pleased with them. Thus one should make
in ones heart intension before going to sleep.
2 The time for beginning and ending the fast.
i ) There are two types of fajr:
False fajr and True fajr
a) False Fajr, At this time it is unlawful to pray
fajr prayer but it is permissible to eat for the one intending to
fast. The false fajr is distinguished by a rising vertical column
of whiteness which appears like the tail of a wolf
b) True fajr. At this time it is lawful to pray the fajr
pray but is it unlawful to eat for one who is fasting. It is
distinguished by a white light coming across the horizon in the
East ,
Thus one should stop all
eating and drinking before the True fajr.
ii) The meal that is taken before the fajr is called Suhoor
(pre-dawn meal)
We should make sure that we eat and drink
something at suhoor, and that we delay it until just before the
adhaan of Fajr.
The Prophet [an error occurred while processing this directive]
(peace and blessings of Allaah be upon him) said "The
distinction between our fasting and the fasting of the people of
the book is the taking of the pre -dawn meal (Suhoor)"
(Muslim)
The Prophet [an error occurred while processing this directive]
(peace and blessings of Allaah be upon him) said: “ Have suhoor,
for in suhoor there is blessing (barakah).” (Reported by
al-Bukhaari, Fath, 4/139)
. “Suhoor is blessed food, and it involves
being different from the people of the Book. What a good suhoor
for the believer is dates.” (Reported by Abu Dawood, no.
2345; Saheeh al-Targheeb, 1/448).
He (peace be upon him) also said "The Suhoor is a meal
of blessings, so do not leave it, even if one of you takes just a
gulp of water, since Allah sends mercy and His angels seek
forgiveness for those who take Suhoor" (Ahmad)
It is also guidance of the Prophet (peace be upon him)
to delay the Suhoor meal until just before the true fajr. (note
along with no eating or drinking whilst fasting. one can not have
sexual intercourse with spouse. kissing and hugging is allowed but
if such close contact causes ejaculation then this will break the
fast. Also swallowing saliva of some one else invalidates the
fast.
3 The time to breaking the fast (Iftar).
this time is as soon as Maghrib Starts (after sun has set).
If you are in the Masjid or close by and hear the Athan for
Maghrib prayer then it means you can now break your fast.
One should hasten to break the fast because
the Prophet [an error occurred while processing this directive]
(peace and blessings of Allaah be upon him) said: “The people
will be fine so long as they do not delay iftaar.” (Reported
by al-Bukhaari, Fath, 4/198). He (peace be upon
him) also said "My Ummah will not cease to be upon
my Sunnah as long as they do not await the stars when breaking the
fast" (Ibn Hibban). So as soon as Maghrib begins (i.e. if
you are in the Masjid and Athan is said) one should start to break
the fast immediately.
Break the fast in the manner described in the
hadeeth narrated by Anas (may Allaah be pleased with him): “The
Prophet [an error occurred while processing this directive]
(peace and blessings of Allaah be upon him) used to break his fast
with fresh dates before praying; if fresh dates were not
available, he would eat (dried) dates; if dried dates were not
available, he would have a few sips of water.” (Reported
by al-Tirmidhi, 3/79 and others. He said it is a ghareeb hasan
hadeeth. Classed as saheeh in al-Irwa’, no. 922).
Dua said After Breaking the fast
After Iftaar recite the following words

Thahaba th-thama –o wabtallatil-Aaurooq, wathabatal –ajru
in shaal-lah
‘The thirst has gone and the veins are quenched, and reward
is confirmed, if Allaah wills.’
5 Things that
break the fast
There are certain things that break the fast and some
things that do not break the fast
Things
that break the fast
Ruling
on Swallowing ones own Saliva or wife's Saliva, kissing/hugging
wife
6 Special circumstances for Women
Rulings
on fasting for women
7 Night Prayer during Ramadhan
(Al-Qiyaam or Taraweeh)
Importance
and benefits and how it is performed
8
Importance of last 10 days
9 Zakaat Al-Fitr
11 Eid Al Fitr
12 Fasting 6 days in month after Ramadhan
Fasting six days of
Shawwaal after the obligatory fast of Ramadaan is Sunnah
Mustahabbah
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