ISLAMIC BELIEF
The first thing that one should know and clearly understand about Islam is what the word "Islam" itself means.
The religion of Islam is not named after a person as in the case of Christianity which was named after Jesus Christ, Buddhism after Gotama Buddha, Confucianism after Confucius, and Marxism after Karl Marx. Nor was it named after a tribe like Judaism after the tribe of Judah and Hinduism after the Hindus.
Islam is the true religion of "Allah" and as such, its name represents the central principle of Allah's ("God's") religion; the total submission to the will of Allah "God".
The Arabic word "Islam" means the submission or surrender of one's will to the only true god worthy of worship "Allah" and doing that surrender and submission peacefully. By peacfully it means that one does not complain about surrendering nor submitting one's will to that of what Allah orders him/her to do. Anyone who does so is termed a "Muslim", . Hence, it was not a new religion brought by Prophet Muhammad (peace be upon him) in Arabia in the seventh century, but only the true religion of Allah re-expressed in its final form
Allah is the Creator of all that's is in the heavens and the earth. Allah is the True and only Creator, and only He deserves to be worshipped. nothing else is worthy of worship; not stones, statues, crosses, the sun , the moon, star, temples, animals, saints, priest, movie stars, football stars, or religious people. All of those are created beings and worshiping them is associate partners with Allah and this is the only sin which wont be forgiven on the day of judgment and will condemn a man or women to hell forever.
Allah is the Arabic word for God and its is the personal name which He gave Himself in the Quran
- Where is Allah
- Four Basic Rules of Pure Monotheism
- Attributes of Allah
- Sovereignty
- Tawheed ar Ruboobiyyah
- The proper way to thank Allaah
- TRUE RELIGION
- Why we were created
- Glimpse Of Islam
- Man's Need for the Correct Creed
- Monotheism in Islam
- Religion and Human Nature (Belief in Allah)
- Messengers of Allah
- The Message of Prophet Muhammad (Peace be upon him)
- Pre-Islamic Times
- The Mission
- Character of the Gracious Prophet (Peace be upon him)
- Islamic Faith
- The Issue of Monotheism in Islam
- Fundamentals of Islam
- Features of Islam that Distinguish it from other undistorted religions
- The Spiritual Side of Islam
- Message of Islam
- MODERN ALTERNATIVE
- Authentic Creed
- Declaration oF Faith
- Fundamentals
- 33 lessons
- IBADAH
- Fundamentals of Tawheed
- Importance of Tawheed
- Four Basic Rules of Pure Monotheism
- Importance of Aqeedah
- Whoever fulfilled the requirements of Tawheed...
- Fear of Shirk
- The call to testify that none is worthy of worship...
- Explanation of the Meaning of Tawheed and...
- It is an act of shirk to wear rings...
- What has been said about use of...
- Whoever seeks blessings from a tree...
- What is said Concerning slaughter...
- Slaughtering in the Name of Allah...
- A vow to another besides Allah is shirk
- Seeking refuge in other than Allah is shirk
- It is shirk to seek aid from other than Allah
- Concerning Allah's Words:
- The Words of Allah Most High
- Intercession
- The Words of Allah, Most High
- What has been said concerning the reason...
- What has been said concerning...
- What has been said about Exaggeration...
- What has been said concerning the Prophet's...
- Those of this Ummah who worship idols
- Concerning Sorcery
- Clarification of a number of types of sorcery
- Concerning fortune-tellers and their like
- Concerning An-Nushrah
- Concerning At-Tatayyur
- Concerning At-Tanjeem
- Concerning Al-Nnwaa`
- Allah's Words: "And among the people are those...
- Allah's Words: "It is only Satan who suggests to you..."
- Allah's Words: "And depend upon Allah if you truly believe..."
- Allah's Words: "Did they then feel secure...
- Patience in the face of all that Allah has ordained
- What has been said about Ar-Riyaa`
- To perform a (good) deed for worldly reasons
- Whoever obeys a scholar or a ruler...
- Allah's Words: "Do you not see those who...
- Whoever denies the Names and Attributes of Allah
- Allah's Words: "They know the Favours of Allah..."
- Allah's Words: "And do not ascribe partners to Allah..."
- One who is not satisfied with an oath sworn...
- Saying: "As Allah wills and you will."
- Whoever curses time wrongs Allah
- To be called Judge of judges and the like
- Honouring the Names of Allah and changing one's name...
- Whoever made fun of Allah, the Qur'an or His Prophet (saas)...
- Allah's Words: "And truly, if We give him a taste of mercy..."
- Allah's Words: "But when He gives to...
- Allah's Words: "The most beautiful names are for Allah..."
- One Should Not Say: Peace Be Upon Allah
- Saying: "Oh, Allah! Forgive me if You will."
- One should not say: "My slave," or: "My slave-girl."
- Whoever asks in the Name of Allah...
- Nothing but Paradise should be asked for...
- The prohibition of maligning the wind
- Allah's Words: "[They were] moved by wrong thoughts..."
- Those who deny Allah's Qadr
- Those who make pictures (of living things)
- About frequent swearing
- About Allah's Covenant and that of His Prophet (saas)
- About oaths binding upon Allah
- Allah may not be asked to intercede with His creatures
- The Prophet's safeguarding of Tawheed...
- Allah's Words: "They made not a just estimate of Allah..."
Associating partners with Allah is the most evil sin that a human being can commit and it is the only sin that unforgivable. If a person commits a sin and dies without repenting then Allah may choose to forgive him or may choose to punish him for some time in the hellfire. However if a person commits any form of major shirk and dies without repentance then he/she will not be forgiven and will remain in the hell fire forever.
Allaah says (interpretation of the meaning):
Verily, Allaah forgives not that partners should be set up with Him in worship, but He forgives except that (anything else) to whom He pleases . . . [al-Nisaa4:48]
Narrated by Abu Bakrah, who said: The Messenger of Allaah
(peace and blessings of Allaah be upon him) said: Shall I
not tell you of the most serious of the major sins?three
times. We said, Of course, O Messenger of Allaah! He said,
Associating anything in worship with Allaah . . .
(Agreed upon; see al-Bukhaari, no. 2511, al-Bagha edition).
Types of Shirk
- Shirk
- Magic
- Astrology
- Grave Worship
- Sacrificing
- Making Haram Things Halal
- Showing Off
- Omens
- Swearing by Other Than Allah
- Those who practice black magic
- Types of kufr
- Conditions of Shahadah 1 , 2
- Invalidators of Shahadah
- Al-Wala'u wa Al-Bara' The legal meaning of Al-Wala'
(love, support, help, follow, etc.) is to totally
agree with the sayings, deeds and beliefs which please
Allah and the persons whom He likes. Al-Bara'
(despise, desert, keep innocent of, etc.) is the
complete opposite of Al-Wala' and it is to
disagree with everything that Allah hates and
condemns.
Al-Barra' bin A'aazeb (r.a.a.) narrates that the Prophet (s.a.w.) said: "The strongest bond of Iman is the love for Allah's sake and the hatred for Allah's sake" (Reported by Imam Ahmad).
Ibn Abbas reports that the Prophet said, "The strongest bond of faith is loyalty for the sake of Allah and opposition for His sake, love for the sake of Allah and enmity for His sake." (3)
IMAN
Umar said" One day while we were sitting with the messenger of Allah there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said: "O Muhammad, tell me about Islam". The messenger of Allah said: "Islam is to testify that there is no god but Allah and Muhammad is the messenger of Allah, to perform the prayers, to pay the zakat, to fast in Ramadhan, and to make the pilgrimage to the House if you are able to do so." He said: "You have spoken rightly", and we were amazed at him asking him and saying that he had spoken rightly. He said: "Then tell me about eman. "He said: "It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof." He said: "You have spoken rightly". He said: " Then tell me about ehsan." He said: "It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you". He said: "Then tell me about the Hour". He said: "The one questioned about it knows no better than the questioner." He said: "Then tell me about its signs." He said: "That the slave-girl will give birth to her mistress and that you will see the barefooted, naked, destitute herdsman competing in constructing lofty buildings." Then he took himself off and I stayed for a time. Then he said: "O Omar, do you know who the questioner was?" I said: "Allah and His messenger know best". He said: "He was Jebreel (Gabriel), who came to you to teach you your religion.""
narrated by MuslimThe Six pillars of IMAN (Emaan)
- The First pillar of Emaan is belief in Allah
- The Secound Pillar of Emaan is belief in the Angels of Allah
- The Third Pillar of Emaan is belief in Allah's Books
- The Fourth Pillar of Emaan is belief Allah's Messengers
- The Fifth Pillar of Emaan is belief in the Last day
- The Sixth Pillar of Emaan is belief Destiny
More Articles explaining the 6 pillars of Emaan and a third article explaining the six pillars of Emaan
Weakness in IMAN (Emaan) and what to do
Noble Quran
The Qur'an ("Qor-Ann") is a Message from Allah to humanity. It was transmitted to us in a chain starting from the Almighty Himself (swt) to the angel Gabriel to the Prophet Muhammad (peace be upon him). This message was given to the Prophet (peace be upon him) in pieces over a period spanning approximately 23 years (610 CE to 622 CE). The Prophet (peace be upon him) was 40 years old when the Qur'an began to be revealed to him, and he was 63 when the revelation was completed. The language of the original message was Arabic, but it has been translated into many other languages.
The Qur'an is one leg of two which form the basis of Islam. The second leg is the Sunnah of the Prophet (peace be upon him). What makes the Qur'an different from the Sunnah is primarily its form. Unlike the Sunnah, the Qur'an is quite literally the Word of Allah, whereas the Sunnah was inspired by Allah but the wording and actions are the Prophet's. The Qur'an has not been expressed using any human's words. Its wording is letter for letter fixed by no one but Allah.
Prophet Muhammad (peace be upon him) was the final Messenger of Allah to humanity, and therefore the Qur'an is the last Message which Allah has sent to us. Its predecessors such as the Torah, Psalms, and Gospels have all been superceded. It is an obligation - and blessing - for all who hear of the Qur'an and Islam to investigate it and evaluate it for themselves. Allah has guaranteed that He will protect the Qur'an from human tampering, and today's readers can find exact copies of it all over the world. The Qur'an of today is the same as the Qur'an revealed to Muhammad (peace be upon him).
- Introduction
- The Excellent Qualities of the Holy Quraan
- Foreword
- The Recitation of the Holy Qur'an and the Virtues of its Knowledge
- The Excellence of the Followers of the Holy Qur'an
- The Obligation to Acquire Knowledge and Reflect upon the Holy Quran, and a Warning to the Heedless
- Suspicion of Hypocrisy regarding the Heedless
- The Word of Allah
- Disobedience of the Holy Quran
- Faithfulness to the Holy Quran
- The Fate of those Who Seek Guidance from other than the Holy Quran
- Exaggerated Statement about the Holy Quran
- The Mandate of the Holy Prophet in respect of Allegorical Verses
- Admonition to those Who Express their Opinion in the Holy Qur'an without Knowledge
- Disputation about the Quranic Revelations
- The Consequence of Dispute Regarding the Words and Meanings of the Holy Qur'an
- Disperse When Any Difference of Opinion Arise
- The Fate of those Who Turneth Away from the Revelations of Allah
- The Recitation of the Holy Quran in Trial
- Translation of Quran in English
- How Tafseer is Performed
- Amazing Quran
- Authenticity of the Qur'aan
- What is the Qur'an?
- Another article on the Athenticity of the Qur'an
- The I'jaz, or the Miraculous Nature of the Qur'an
- Some Aspects of the Miraculous Nature of the Qur'an
- The Qur'an as Comprehensive Legislation
CONDITIONS OF SHAHADAH
AL-WALA'U WA AL-BARA'
- The Message of Prophet Muhammad (Peace be upon him)
- Pre-Islamic Times
- The Mission
- Characterof the Gracious Prophet
- (Peace be upon him)
- Introduction to the Sunnah
- What It Means to Follow the Way of the Companions
- Glimpse at the Way of the Companions
- The Evils of Innovation (in religion)
- A Clarification of Doubts Regarding Innovation
- No such thing as good Bida'h
- Bida'h Excuses
-
- Some Historical Notes On The Trinitarian Controversy
- How Constantine, Other Roman Leaders And The Clergymen Influenced the Trinitarian Doctrine
- The Influence of Paul And The Pauline Church On The Trinitarian Dogmas
- The Holy Qur'an Affirms The Unity Of God And Refutes The Doctrine of Trinity
- Allah The One And Only True God: Devoid Of Any Partner
- Allah Rectifies The Christians' Misconception Concerning The Divinity Of Jesus
- Belief In One God: The Key to Salvation
- Some Historical Notes On The Trinitarian Controversy
-
- Virgin Mary
- Miraculous Birth of Jesus
- Jesus, Son of Mary
- The Mission of Jesus
- Jesus Was Raised Up to Heaven
- Conclusion
- The Criteria for Truth
- Virgin Mary
- Introduction
- Why is it important to study the concept of the Original Sin in Christianity?
- How can God be crucified to save humanity?
- What is the real nature of Christ (peace be upon him)?
- What is the fate of Adam's
- (peace be upon him)
- progeny?
- Who gave Satan the Authority?
- Should Satan be punished?
- Was Satan given permission to deceive?
- Could not God stop Satan?
- Did God allow crucifixion of Jesus?
- How does Islam view man?
- Conclusion
- Why is it important to study the concept of the Original Sin in Christianity?
ProphetMuhammad (peace be upon him)
Prophet sallallaahu 'alayhi wa sallam said, "I have left behind me two things: as long as you cling to them you will never go astray. They are the Book of Allaah and my Sunnah (life example)." [al-Haakim] And he also said, "...and you will live to see great differing, so cling to my Sunnah and the Sunnah of the rightly-guided Khalifas after me, even if it be with your molar teeth..." [Bukhaaree]
Rasulallaah sallallaahu 'alayhi wa sallam said, "I warn you of the newly invented-matters (in the religion), and every newly-invented matter is an innovation, and every innovation is misguidance, and every misguidance is in Hellfire." [an-Nisaa'ee]
Creation
Muslims have a great Love for Jesus (peace be upon him)
The Oneness Of God is the Ultimate Solution to theTrinitarian Controversy
Are you aware of the historical controversy between the Trinitarian and the Unitarian doctrines?
Are you also aware that Islam offers the ultimate solution to such controversy?
The Trinitarian controversy is one of the most crucial events in the annals of Christendom. World renown Christian historian Edward Gibbon points out that the Trinitarian controversy, which raged particularly during the fourth century, has successively penetrated every part of the Christian world[1].
On one hand, the Pauline Church (currently known as
the Roman Catholic Church) has for centuries fought
for the global acceptance of the Trinitarian doctrine.
The concept of Trinity is the nucleus of the
Athanasian Creed which states that:" There is one
person of the Father, another of the Son, and another
of the Holy Ghost. But the Godhead of the Father, of
the Son, and of the Holy Ghost, is all one; the Glory
equal, the Majesty co-eternal... The Father is God,
the Son is God, and the Holy Ghost is God. And yet
they are not three Gods, but one God ... For like as
we are compelled by the Christian verity to
acknowledge every person by himself to be God and
Lord, so are we forbidden by the Catholic religion to
say there be three Gods, or three Lords"[2].
The nature of this creed has for centuries been so controversial and mysterious that even its own author, Athanasius of Alexandria, one of the principal leaders of the Pauline church, failed to comprehend it. This champion of Trinity himself confessed that, "Whenever he forced his understanding to meditate on the divinity of the Logos, his toilsome and unveiling efforts recoiled on themselves; that the more he thought, the less he comprehended; and the more he wrote, the less capable was he of expressing his thoughts"[3]
The nature of the Trinity is so mysterious that, as Edward Gibbon remarks, "as often as we deduce any positive conclusions from a negative idea, we are involved in darkness, perplexity, and inevitable contradiction"[4].
On the other hand, the Apostolic Church has over the
years advocated the belief in the Unity of God, and as
such ruled out the deity of Jesus (peace be upon him).
Among those who originally opposed the Trinitarian
doctrine were the so-called Ebionites of Nazarenes.
They considered Jesus as the greatest of the prophets,
endowed with supernatural virtues and power[5].
The mysteries of the Christian faith were dangerously exposed to public debate when Arius, the champion of Apostolic Church, popularly confronted Bishop Alexander, the champion of the Pauline Church. These two were in hot theological dispute for a period of six years - from 318 A.D. through 325 A.D. Arius, the disciple of Lucian of Antioch, the greatest critic of the Trinitarian doctrine, strongly advocated the view that God is absolutely One and alone Eternal[6]. Such Unitarian view, which conformed to the original teachings of Jesus and all other prophets (peace be upon them all), had definitely exposed the Trinitarian doctrine to a critical, controversial state. This, however, did not stop the Pauline Church from gaining control of large part of Christendom. This happened for known reasons discussed elsewhere. The next section presents the historical background of the Trinitarian controversy.